Christian-Muslim relations have taken turn for worse in the Philippines
Thursday, August 11, 2016
"Christians are living in fear; they are terrified to speak out or to go to Mass, despite the presence of the army."
By M.Z. de la Morena
NEW YORK—Father ather Sebastiano D’Ambra, PIME, an Italian missionary, has spent
almost 40 years in the Philippines, working for dialogue and peace between
Christians and Muslims. His long-time positive outlook has recently changed
drastically.
“Before, the
Philippines was a dream place for interreligious dialogue; there was complete
harmony. But now the situation has changed completely,” he told international
Catholic charity Aid to the Church in Need.
“The threats from the Islamists are constant in the south of the country, above
all on the island of Jolo. Kidnappings, violence, persecutions… only recently
they murdered a Christian,” he reported, referring also to masked “geopolitical
and military interests.”
More than three
decades ago, the priest founded a movement for “dialogue and peace” between
Christians and Muslims that has earned international recognition: the “Sislilah
Forum,” which helped ensure a spirit of fraternity between the faiths for many
years. He explained: “Previously, we were dealing with a traditional form of
Islam, but now everything has changed; the violent tendencies are growing
stronger all the time.”
Father D’Ambra
has been calling on Islamic leaders not to act “as if nothing were happening”
but to denounce the radicalization that threatens Christians and moderate
Muslims alike. However, he said, the Muslim leadership is “afraid of reprisals
and chooses to remain silent.”
According to
the missionary, Islam is growing by leaps and bounds in some areas of the
Philippines. “In Mindanao, once 80 percent of the population was Christian.
Today it could be that only 60 percent are Christians, with the other 40
percent now being Muslim.”
“The Christians
are not happy. They are living in fear; they are terrified to speak out or to
go to Mass, despite the presence of the army,” the priest said, adding that
“many Christians are moving away from here.” Yet despite this gloomy picture,
the Filipino people continue to have a deep faith. “The churches are still
always full” and the major religious feasts, like Holy Week, are celebrated
“with great enthusiasm.”
For example,
Catholics in Zamboanga, a city on the island of Mindanao, where Father D’Ambra
is currently based, have a special devotion to Our Lady as La Virgen del Pilar,
Our Lady of the Pillar. The people “always pray to her never to abandon us—now
more than ever in the face of this worldwide plague of violence.”
Local faithful
suffered Islamist violence first-hand, in 2013, when the Moro National Liberation
Front (MNLF) burned down a large area of the city, leaving many dead. Today, an
offshoot of the group, Abu Sayyaf, continues a campaign of terror on the
southern islands of the country. Last June, a Canadian tourist was beheaded.
Aid to the
Church in Need has been supporting the work of Father D’Ambra for many years
in a number of ways, including funding the training of Catholic laity to
participate in Christian-Muslim dialogue; helping construct a Silsilah
Foundation Center in Zamboanga, and the printing and distribution of
publications promoting good relations between the faiths.
The shrine of Our Lady of the Pillar; ACN photo
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