In India's Odisha State, 'there is still fear in the heart of Christians'

"Hindu fundamentalists try to impose the very dangerous idea that to be a true Indian you have to be a Hindu."

In India’s Odisha State, ‘there is still fear in the heart of Christians’

Veronique Vogel, who serves as head of projects in Asia for international Catholic charity Aid to the Church In Need, recently returned from a fact-finding visit to the Church in Odisha State. That is where, in 2008, in Kandhamal, a Hindu mob violence led to the killing of close to 100 Christians and the displacement of thousands.  

By Maria Lozano

What is the general situation now in Odisha?

After some years the situation has now improved. There is no more violence. Most of the people have come back to their villages or have been resettled nearby. However, there is still fear is in the heart of the Christians—both Catholics and Protestants—because they know that an eruption of violence can happen anytime. They are aware that the people who instigated the violence against them were people from outside their region—individuals motivated by the Hindu nationalist party BJP’s fundamentalist ideology. So they know that, as long as the BJP is in control of India’s central and local governments [and recent elections solidified the party’s hold on power], it can happen again.

How did the outsiders stir up tensions?

They did so in two ways. For one, agitators provoked the anger of so-called tribals, indigenous people, against the community of low-caste Christians, called dalits. Mostly land owners, the tribals were told that the dalits would compete with them for landownership. Mistrust was created. Second, fundamentalist Hindus manipulated local Hindu villagers to turn on their Christian neighbors, with whom they had been living in peace.

Villager in Kandhamal.2.jpg

What are the biggest challenges for the Church in Odisha? 

One of the biggest challenges is interreligious dialogue. The Church has maintained a dialogue with the Hindus, even the more radical ones, in order to make people understand that the Catholic Church is working for the best of all the people and it is not there to put one group above the other. The Church believes that this mosaic of religions in Odisha—Hindus, Christians and some Muslims—may be a tool for harmony and peace. And it is not because you belong to a religion other than Hinduism that you are not an Indian. Hindu fundamentalists try to impose the very dangerous idea that to be a true Indian you have to be a Hindu.

A positive impact of and exchange between the Hindu (local) government and the Catholic Church is that the Christians having suffered from the violence in 2008 will now be granted increased compensation for their losses.

What about challenges within the Church itself?

Yes, an internal challenge for the Indian Catholic Church in some parts of the country is to do a better job embracing faithful coming from different backgrounds, especially in the context of the country’s caste system. Then there is the urgent need for the ongoing formation of both clergy and laity for two reasons: first, the faith is still young in some places; and second, even if the faith is strong, knowledge needs to be deepened.

Better and ongoing formation help clergy and laity—who are often called upon to be first responders—react more effectively when in a village people are spreading wrong information about Christians. They can set the record straight, which is also a way of keeping the peace.

Kandhamal villager; ACN photo




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